For those of you wondering just what it is that one learns in seminary, I can tell you that it's most definitely NOT how to be a priest or pastor in a church, at least, not yet. This first semester has been all about content:
- What do the Hebrew scriptures really say, at least through the Pentateuch and Deuteronomistic History?
- How do we translate those Hebrew scriptures from the original language?
- What were the worship practices in the early church and how have they developed over two millennia?
- How did theologians explain the meaning of this Jesus person in the first 500 years or so of the church which pretty much established orthodoxy for the rest of history for the western church?
- How did we go from house churches meeting in secret in the 1st century to an overblown church that needed reforming in a bad way by the 16th century?
It was in the out-of-class time that we really learned about church, if by 'church' we mean a community of the faithful. Morning prayer and Eucharist every day, spiritual direction groups, dinners with friends, chatting over coffee, supporting one another in our struggles with new life as grad students, mourning with those who lost family over these last months, celebrating with those being ordained or having their children baptized, commiserating with those catching the flu just as exams are looming - it's been a microcosm of the world here in our little New Haven community on the hill. What we don't generally deal with is the part of the real world that will become our ministry when we leave here. Yes, some students volunteer at the soup kitchen and some at the food pantry. Others who are doing their field work as interns are facing issues of pastoral crises and people in all kinds of physical, emotional and spiritual need. But for those of us in our first semester, we get to sort of ease into it, concentrating on learning to be a divinity student. The world will be there, just as much in need when we're done as it is now.
One other thing that we do as first year seminarians is pray, a lot. Maybe we don't have the time to sit in quiet reflection or journal or meditate as much as we once might have, but with chapel two times a day every day and, quite frankly, learning about God all day every day, it all feels like an act of prayer. How very Benedictine, don't you think? Ora et labora. But for the next three weeks, my labora is complete and I can rest for a while and really reflect on these past months before the craziness starts up again. Such joy awaits!
The art contained in the baptistery - a separate room from the assembly because people were baptized in the nude - contained paintings on plaster of Jesus as the Good Shepherd, Peter going out to Jesus on the water, the healing of the paralytic, David and Goliath, and five women processing toward what looks like a sarcophagus. We (or the experts) don't know if this is actually the wise virgins who trim their lamps as they wait for the bridegroom (Matthew 25:1-13) or the women going to the tomb on Easter (Mark 16:1). There are no Gospel accounts of five women going to anoint Jesus' body, but who knows how biblical passages were interpreted on the edge of the empire? Some of the images are extremely vague and are awaiting the restorers touch. Some are clear and have already been restored. The painting of one of the virgins reveals a beautiful young woman with a veil, her lamp in her hand and some sort of bowl or vessel in the other. Her lips are painted, her eyes are deep, and her expression is one of placidness as well as expectation. And this painting is over 17 centuries old! It's humbling to see.